4 / 45 · 0%
04 / 453 min

Empty Laughter and Work

Word 4 · Talentless Scoundrels


Observant people long ago noted that foolish laughter resembles drunkenness. Now, drunkenness leads to misbehavior; a conversation with a soak gives one a headache. Anyone who constantly indulges in senseless merriment ignores his conscience, neglects his affairs and commits unforgivable blunders, for which he can expect to be punished, if not in this world, then in the next.

He who is inclined to meditation is always prudent and reasonable in his actions in this world and in the face of death. Prudence in thought and deed is the keystone of well-being. But does this mean that we should always be downcast? Should our souls know only melancholy, no joy and mirth? Not at all. I am not saying that we should be sorrowful without cause, but that we should stop and think about our heedless, carefree ways and repent, forsaking them for some useful occupation. It is not senseless merriment that heals the soul, but beneficial and rational work.

Only the weak in spirit will withdraw into themselves, abandon themselves to bitter thoughts, without finding the least consolation.

If you laugh at the stupidities of a fool, do so not rejoicing in his foolishness, but with a feeling of righteous anger. Such laughter should not be indulged in too often, for it is bitter.

When you see someone who leads a good life, whose kind deeds are worthy of emulation, laugh with a glad heart, with sincere joy. A good example teaches humility and restraint, keeping one from wrong-doing and drunkenness. Not all laughter deserves approbation. There is also a kind of laughter that does not come from the heart, that God- given vessel, but bursts out in hollow peals just for the sake of forced jollity.

Man comes crying into this world and departs it in sorrow. Between these two events, without fully comprehending the value and uniqueness of the life bestowed upon him, he will burn it up thoughtlessly, squander it in petty quarrels and miserable wrangles, and never know true happiness. He will pause to think only when the sands of life are running out. Only then will he realize that no treasure on earth can prolong his life even for a single day.

To live by lies, deceit and begging is the lot of good-for-nothing rogues. Put your faith in the Lord, and trust in your own powers and abilities. Even the hardest earth will yield good crops to honest and selfless toil.

0 Next Word5. Wealth Without Conscience

Explanation

Word 4 · Talentless Scoundrels

Main idea

Abai compares foolish laughter to drunkenness: it leads to heedlessness and blunders. But constant gloom is no answer either — what heals the soul is useful, rational work.

In plain words

  • Foolish laughter “resembles drunkenness”: someone always given to it neglects his affairs and his conscience.
  • A thoughtful person is prudent, and prudence is the keystone of well-being. Still, we need not be sorrowful without cause — we should leave careless ways for useful work.
  • Laugh at a fool’s stupidity with righteous anger, not delight; laugh with a glad heart at a good person’s deeds.
  • Laughter that does not come from the heart, put on for “forced jollity”, deserves no approval.
  • People waste life in petty quarrels and realise only at the end that no treasure can buy a single extra day.
  • Living by lies and begging is the lot of rogues; honest, selfless toil makes even the hardest earth yield good crops.

Difficult words

Soak
a drunkard.
Righteous anger
anger at what is wrong, not hatred of a person.
Emulation
following someone’s example.
Approbation
approval.

Something to reflect on

When did you last laugh with a glad heart at someone else’s good deed?

An editorial note, not Abai’s words. Prepared with the help of AI.

Share quote